Tag Archives: anthropology

A Brief History of Edges

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A Brief History of Edges

This road leads nowhere. I live at its end where breezes
wilt and the sun still burns my darkened skin.

I’ve sailed to Oman, but have never seen the Dakotas.
My friend searches for the concealed parable in this truth.

An early clay map depicted Babylon surrounded by a bitter river,
and an island named the sun is hidden and nothing can be seen.

Fitting the limitless within boundaries, she remembers no one.
The lighted sign says boots, but I see books.

Venturing from the shadows, she offers an accord: intersecting borders,
we must retain ourselves, deliver what calls.

In our place between the hidden and the invisible, consider
that neon gas possesses neither color nor odor.

What lives in creases and at the periphery? The isle called beyond
the flight of birds has crumbled from the lower edge.

Where I stand defines my portion of the spherical earth.
Crossing lines, I look to the sky, its bisected clouds.

mapman

“A Brief History of Edges” first appeared here in April 2016.

Even the Sotol Believes

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Even the Sotol Believes

If we must discuss logographic systems, let us begin with fish.
And how might one mistake an entrance for a perch?

A movable rod for a desert spoon?

Today’s lesson excludes a poorly rendered door.

Hinges are merely mechanical joints, the origin of which means to hang. Concentrate there.

D is the tenth most frequently used letter in English.

Depicted on rock wall paintings, the sotol has provided food, sandals,

blankets, ropes, tools and spirits for millennia.
Slow cook the roots for three nights, crush, then ferment for seventy-two hours in

champagne yeast. Distill, then age in French oak.

We shall neither open nor close, nor mention those things that do.

Like bivalves. Bottles. Eyes. Shops. Caskets. Books. Mouths. Circuits.
Its flower stalk rises up to fifteen feet. Its leaves are long, thin and barbed.

Surrounded by orange ochre flames and black smoke, the sotol spirit appears.

Dalet will not enter our vocabulary today.

 

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Originally published in Otoliths 41 (October 2013), and posted here in October 2015.

Ritual

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Ritual

Placing the dead is seldom arbitrary.
The Marquis de Sade’s grave in the forest at Malmaison
was planted with acorns so that he might be consumed by
trees, but my wife desires a shady plot in rural Texas,
where no one will claim her. In old Christian
graveyards the unclean were buried at the gospel side for
sinners. When her best friend died, she and his former lover
split a bottle of Johnny Walker Black and listened to Puccini.
The Nuer of Sudan place deformed dead babies by the river,
returning them to their true fathers, the hippos. After the fog
crushed Stevie Ray’s helicopter, I played Texas Flood on the juke
box and quit my job. In China, bones channel feng shui, becoming
part of the active landscape. Though she wanted her ashes to drift
in the Pacific, my mother’s body lies in a national cemetery in
San Antonio. On the northwest coast of Canada, the Kwakiutl
left their dead to the ravens, and my father has proposed
on numerous occasions that we shove a hambone up his ass
and let the dogs drag him off. I do not believe we’ll follow his
suggestion. In old England, suicides were often interred at
crossroads, impaled, to impede their restless wandering spirits.
The Torajans sometimes keep bodies wrapped in layers of absorbent
cloth in their homes for years. I’d like my incinerated, pulverized
remains released in the jet stream, if only to escape economy class for
once. Jellyroll Morton’s grave is in Section N, Lot 347, #4, in the northwest
quadrant of Calvary Cemetery, but some villagers bury stillborn
near a dwelling’s outer wall. Hugh Hefner is rumored to have acquired
the spot next to Marilyn Monroe. Placing the dead is never arbitrary.

Originally published in Middle Gray in 2013, “Ritual” was reprinted in the anthology Heron Clan III, and is included in The Circumference of Other, my offering in IDES: A Collection of Poetry Chapbooks. It also appeared here in July 2015 – the poem that refuses to die…

For those who might be interested, a glimpse at the genesis of the poem is included in this interview conducted by Dariel Suarez, the editor of Middle Gray: http://www.themiddlegray.com/mgblog/2013/12/19/robert-okaji

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A Brief History of Edges

Posted on by
49

map


A Brief History of Edges

This road leads nowhere. I live at its end where breezes
wilt and the sun still burns my darkened skin.

I’ve sailed to Oman, but have never seen the Dakotas.
My friend searches for the concealed parable in this truth.

An early clay map depicted Babylon surrounded by a bitter river,
and an island named the sun is hidden and nothing can be seen.

Fitting the limitless within boundaries, she remembers no one.
The lighted sign says boots, but I see books.

Venturing from the shadows, she offers an accord: intersecting borders,
we must retain ourselves, deliver what calls.

In our place between the hidden and the invisible, consider
that neon gas possesses neither color nor odor.

What lives in creases and at the periphery? The isle called beyond
the flight of birds has crumbled from the lower edge.

Where I stand defines my portion of the spherical earth.
Crossing lines, I look to the sky, its bisected clouds.

mapman

Ritual

Posted on by
41

image

Ritual

Placing the dead is seldom arbitrary.
The Marquis de Sade’s grave in the forest at Malmaison
was planted with acorns so that he might be consumed by
trees, but my wife desires a shady plot in rural Texas,
where no one will claim her. In old Christian
graveyards the unclean were buried at the gospel side for
sinners. When her best friend died, she and his former lover
split a bottle of Johnny Walker Black and listened to Puccini.
The Nuer of Sudan place deformed dead babies by the river,
returning them to their true fathers, the hippos. After the fog
crushed Stevie Ray’s helicopter, I played Texas Flood on the juke
box and quit my job. In China, bones channel feng shui, becoming
part of the active landscape. Though she wanted her ashes to drift
in the Pacific, my mother’s body lies in a national cemetery in
San Antonio. On the northwest coast of Canada, the Kwakiutl
left their dead to the ravens, and my father has proposed
on numerous occasions that we shove a hambone up his ass
and let the dogs drag him off. I do not believe we’ll follow his
suggestion. In old England, suicides were often interred at
crossroads, impaled, to impede their restless wandering spirits.
The Torajans sometimes keep bodies wrapped in layers of absorbent
cloth in their homes for years. I’d like my incinerated, pulverized
remains released in the jet stream, if only to escape economy class for
once. Jellyroll Morton’s grave is in Section N, Lot 347, #4, in the northwest
quadrant of Calvary Cemetery, but some villagers bury stillborn
near a dwelling’s outer wall. Hugh Hefner is rumored to have acquired
the spot next to Marilyn Monroe. Placing the dead is never arbitrary.

Originally published in Middle Gray in 2013, “Ritual” has just been reprinted in the anthology Heron Clan III.

For those who might be interested, a glimpse at the genesis of the poem is included in this interview conducted by Dariel Suarez, the editor of Middle Gray: http://www.themiddlegray.com/mgblog/2013/12/19/robert-okaji

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