A Brief History of Babel

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A Brief History of Babel


Borders, windows.
Sound.

Trudging up the steps, I am winded after six flights,
my words smothered in the breathing.

The Gate of God proffers no favors.
When the spirit gives me utterance, what shall I say?

Curiously, no direct link exists between Babel and babble.

A collective aphasia could explain the disruption. One’s
inability to mouth the proper word, another’s
fluency impeded by context.

A stairway terminating in clouds.

Syllable by twisted syllable, dispersed.

Separated in symbols.
And then,
writing.

To see the sunrise from behind a tree, you must face
east: higashi, or, a discrete way of seeing
the structure of language unfold.
Two characters, layered. One
thought. Direction.
Connotation. The sun’s
ascent viewed through branches
as through the frame
of a glassless
window.

Complexity in simplicity.
Or the opposite.

I have no desire to touch heaven, but my tongues reach where they will.

Who can know what we say to God, but God?

And the breeze winding through, carrying fragments.

 

* * *

 

My poem, “A Brief History of Babel,” was drafted during the August 2015 Tupelo Press 30-30 challenge, and was subsequently published at Bonnie McClellan’s International Poetry Month celebration in February 2017.

 

 

My Mother’s Ghost Scrubs the Floor at 2 a.m.

 

 

My Mother’s Ghost Scrubs the Floor at 2 a.m.

Even in death she scraps the easy path, choosing thorns and rocks
over blossoms and a groomed walkway. On hands and knees,
scouring the floor with ghost water and a scrub brush made of ancient

thistles, her pale figure flares yellow in the kitchen. Mom, you don’t
have to do this, I say. You’re dead, and besides, I have a swiffer
in the garage. I can almost hear her humming a Ray Charles

song from an album back in the sixties, and I notice that the water
in the transparent bucket remains clear and at the same level no matter
how often she dips into it. What do you say to one who never replies?

We’ve long splashed through that puddle of contention, and though
wary of repetition’s erosive qualities, I resort to ritual, drop a piece of
kombu into a pot of water, bring it to a boil, remove it from the heat,

sift in a handful of dried bonito flakes and a few drops of soy sauce,
stirring it a few times. Then I strain the liquid, spoon in some miso,
add chopped green onion and a few cubes of tofu. I ladle this into two

black and red laquer bowls and set them on opposite sides of the table.
Hours later, the glow from the kitchen has faded, but I fidget and lie
awake, pain pulsing from hip to knee, and wonder if surgery is impending,

whether I should hire someone to temporarily mow the grass. How do
we reconcile reality with desire, with emotional drought and flood-swollen
creeks and the inability to draw together those things we desire most?

In the morning the floor is still dirty and the soup is where I’d left it,
at the sharp edge separating table from space, another stuttering symbol,
cold and unappetizing, smelling faintly of fish and muddy water.

 

 

“My Mother’s Ghost Scrubs the Floor at 2 a.m.” first appeared in The Indianapolis Review, and was subsequently nominated for a Pushcart Prize.

 

 

 

 

Poems in Purifying Wind (a vulture anthology)

 

I have four poems included in Purifying Wind (available through Amazon), an anthology of pieces about or mentioning vultures. I’m proud to have these poems published alongside those of fellow poets Sudhanshu Chopra, Stephanie L. Harper and Jim LaVilla-Havelin, among others. Thank you, d. ellis phelps, for taking these poems.

 

Empty Cup

 

I wrote this two years ago, a week after my father died. Many of us are mourning today, with more to follow. COVID-19 doesn’t care.

 

Empty Cup

I set down my cup, pour
tea and think this day, too,
may never end.

With what do we quantify love? How does grief measure us? Nine days ago I wrote “My father is dying and I’m sipping a beer.” More words followed, but I did not write them, choosing instead to let them gather where they would – among the darkening fringe at light’s edge, in that space between the shakuhachi’s notes, in the fragrance of spices toasting in the skillet. In unwept tears. Everywhere. Nowhere.

Seven days ago I wrote “My father is dead.” Again, I chose to let the unwritten words gather and linger, allowing them to spread in their own time, attaching themselves to one another, long chains of emptiness dragging through the days.

If experience reflects truth, sorrow’s scroll will unravel slowly for me, and will never stop. I feel it beginning to quiver, but only the tiniest edge emerges. I am nothing, I say. I am voice, I am loss, I am name. I am memory. I am son.

I have fifty-nine years
and no wisdom to show for it.
Never enough. Too much.

 

* * *

 

 

 

Tell it Slant: How to Write a Wise Poem, essay by Camille Dungy

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Few essays on writing poetry grab me by the collar, slam me against the wall, and say “Listen, dammit!” But this one did.

Camille Dungy’s words sear through the fog. She tells it slant. She tells it true. She explains how some masters have done it. If you’ve not read her poetry, seek it out. You’re in for a treat. If you have the good fortune to attend a lecture or reading by her, do so. She’s energetic, wise and kind. She knows.

http://www.poetryfoundation.org/article/247926

FIrst posted here in 2014..

 

 

Thirty-Five Years Later, I Raise My Hand

Thirty-Five Years Later, I Raise My Hand

In spring 1983 I enrolled in a poetry writing course thinking it might help improve my short fiction. I was a history major by default, had never taken a course in poetry, but believed, with absolutely no evidence, that I could write fiction. At the time I would have been hard-pressed to name five contemporary poets, even counting my professor. To be honest, the class struggled to hold my attention. Only about a quarter of the students seemed interested in writing, and the instructor was a bit, uh, tired. But for the first time in my life I read, really read, poetry. I fell in love with Galway Kinnell, Ai, James Wright and Carolyn Forche, to name just a few of my early enthusiasms. I wanted to write like them. So I wrote. And wrote. And wrote. Most of it was laughably bad, but somehow I managed to win an undergraduate poetry contest, which suggested that hope existed. Maybe someday, I thought, one of my poems will be published. This radical idea had never occurred to me before. Publication seemed to be the privilege of special people, and a lifetime of gathered fact revealed that I was unequivocably nothing special.

Early on in the semester, perhaps even in the first class, the professor asked how many of us thought we’d still be writing poetry in twenty years. I didn’t raise my hand. I didn’t know where I’d be in six months, much less what I’d be doing in twenty years. Since I’d realized late in the game that teaching was not for me, I had no job prospects, and few marketable skills, despite experience in chugging beer, manning sound-powered phones on a ship’s helicopter tower, scraping barnacles and bending rules. The world was limited. The world was limitless.

Another gray day

dividing the old and young

Oh, this aching hip!

 

* * *

A song from that time:

 

 

Ghost, with a Line from Porchia

 

Ghost, with a Line from Porchia

In my dreams you manifest in a younger form.

If I were to give you life, what could I give you?

Your hands never touched these walls, yet you inhabit them.

As my language inters you, I am absorbed in yours.

Some gifts are simply not proffered, others are released.

My fingers retrace your name in both sun and shade.

The rain taps out regrets, regrets on the metal roof.

Dim spirit, faint soul. Root-land. Shoal. Mother.

Each visit signals the darkness waiting.

Your battle with language, with silence, invoked.

I stretch the word and weave this dirge for you.

 

* * *

Note: “If I were to give you life, what could I give you?is from Antonio Porchia’s Voices, translated by W.S. Merwin.

“Ghost, with a Line from Porchia” first appeared in Underfoot in October 2017.

Palinode (Hands, Hours, Light)

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P A L I N O D E ( H A N D S , H O U R S , L I G H T)

Consider the hand, its breadth, its history in mathematics and limitation. 27 bones, two strokes. Distal phalanges spanning gaps.  You turn and wave at the winnowed tunnel and the drops feathering the glass. The sinister endures tasks of life; right blesses power and assuages guilt. Presuming inflection, I use both hands to tally the absent. Later as we drive through the checkpoint, our way greased by fluency in the language of coin, heaven’s oblique arch recedes and I praise the passage of hours.

I praise the passage of hours measured in terms unknown to some: beyond two, many. Returning, we see streets guided by lampposts, bent trees and the uneven drizzle of sidewalk mendicants blurring through their days. A hanged man’s dessicated hand (pickled in salt and the urine of man, woman, dog and mare) forms the Hand of Glory, unlocking any portal the bearer desires opened: a direct tool of consciousness. Lacking the fat of a gibbeted felon, I cannot properly light the way.

I cannot properly light the way, but we  observe facets in differing terms: the hand, lips, and mouth claim more neural innervation than the rest of the body combined, perhaps a consequence of the primacy of making and sounding. Candles smolder and yield to shadow through dancing hand stories. The wave of acknowledgment, a finger across the lips, the open hand proclaiming innocence, expressing, grasping, creating, constraining, releasing. Extinguishing.

* * *

This first appeared in Hermeneutic Chaos, Issue 11.

 

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Palinode (salt, mask, descent)

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Palinode (salt, mask, descent)

Tracing the map to the swaying places, she rises
through the interior world, garnering peace by
syllable. Water, clouds and sand mark her ascent.
The expectation is return, renewal. My friend did not
awaken this morning, and tonight I praise her
passage with drink and song. Matter into spirit,
mountain into sky, redemption, freedom. We bathe in
light, reclaiming the liminal. Our tears evaporate,
leaving salt and untrod paths in our wake.

The paths in our wake delimit the future, but
everything falls. Which do we desire more, the grasp
or its release? That instant preceding fear defines a
yearning particular to its course, a cycle of regression
and progress: ancestors descend into human or
animal form, die, depart to the heavens, and return
anew. Distilled power, a bridge to the spirits, the
mask unshutters and conceals the conscious mind.
Opening my eyes, I release the sun.

I release the sun and observe the results. From sky
to soil, from above to below, to solidity. Spirit
acquires matter, disperses and regroups. Rain and
alluvion, flooded homes, the dark night of childish
laughter. Each to her own path, each to an end. Muting
the string, I touch the harmonic into the world, linking
civility to proportion, lowering dissonance. Everything
falls. Everything. From curve to angle, we resist and
rejoice. In this design parabola, she descends.

 

* * *

“Palinode (salt, mask, descent)” was first published in Otoliths in slightly different form, and is included in my chapbook, I Have a Bird to Whistle (7 Palinodes).

ascent

 

Fossil Egg

 

Fossil Egg
The secrets that contain you.

Like what fills
the center of the fossil egg,

a never-developed
word or the crimson bud wormed black.

Repetition lends force to lies but can’t create truth.
The halogen bulb remains dark without electricity
even in the light of day.

But how to enter that space?

The yolk hardened to stone.
A man’s forgotten name.
The unmentioned flower.

Every day looming in possibility.

***

Fossil Egg first appeared in September 2019 at Recenter Press. Many thanks to the editors for taking these pieces.