Monthly Archives: April 2019

The Three Disappointments of Pedro Arturo

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The Three Disappointments of Pedro Arturo

The difficulty lies in denying the rest,
pretending the denouement remains unknotted
like that length of rope looped over the branch,
unable to serve its purpose. I regret nothing,
but often wish that I had dangled my feet
in the stream more often and felt the trout
wriggle by in their fluency of motion. Last year
my daughter claimed that as a half-mortal
what pulsed through her heart was not blood
but ichor, the life-force of gods, and when I
stated that her mother was from Muleshoe and
not Olympus, and that I may have been the
product of divine intervention, but was neither
god nor blessed creature, she spat wine in my
face, laughed, grabbed my keys and chugged off
in the cherry-red Karmann Ghia I’d dubbed
La Gloria Roja. I’ve not seen that car again, but
I swear I’ve heard its custom klaxon ah-woo-gah
in strange small towns between train stops
and the lonely fields stretching out into the
blackness like memories losing traction. But
mostly I find myself in this house of books
and empty bottles, maintaining space and time,
herding shadows into their oblong boxes,
contemplating nooses and love, courage and
mortality, and the inability to step up, to swallow
what I most crave and do what must be done.

 

* * *

“The Three Disappointments of Pedro Arturo” was drafted during the August 2016 Tupelo Press 30-30 challenge, and was published in Main Street Rag in October 2017. I was fortunate to have two sponsors for the poem – Clyde Long, who provided three words (denouement, ichor and claxon) and Paul Vaughan, who offered the title. One never knows what will come of these sponsored pieces…

Poem Up at The Compassion Anthology

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My poem “Confession to Montgomery, Asleep on the Church Steps,” is live at The Compassion Anthology. Many thanks to editor Laurette Folk for offering this poem new life.

 

 

At Work I Stand Observing My Diminished Self

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At Work I Stand Observing My Diminished Self

 

1 (reflection)

Six iterations, alike but lessened in sequence, and always in pairs:
front and back, oblique, the two mirrors becoming four, then six.

A perfect mirror reflects and neither transmits nor absorbs light.

Tilting my chin, I accept reflectance according to its distribution.

Retina as transducer, producing neural impulses.

The images consume no space but the effect is of distance.

Vision is not simply the retina’s translation
but counts inference and assumption among its influences.

The sum and product of its parts: 1 + 2 + 3, or, 1 x 2 x 3.

Angles achieve distinctions apparent at each adjustment.

Turning slightly, I detect movement in each replica.

A six-door cubic cage depicting the bondage of sense and elements.

It is possible to withdraw from this frame.

 

2 (answers)

Does the weaker eye perceive less.
Who conceals the shadow’s death.
Is a distal truth a lie or merely implication.
How do you rid the mirror of its ghosts.
What resonates in the echo’s decline.
Did the light switch subvert the blackened image.
Apparition, projection or visual representation.
When do waves not disturb.
At what point does belief transmute sight.
What fixes the mirror’s image.
Who closed his eyes and saw light.

 

3 (prosopagnosia)

I sip coffee and gaze out the second-floor window.

More light enters my neighbor’s office than mine.

Calculate the difference between illumination and glare.

Looking ahead, I claim no face and recognize no one.

The eye converts a signal from one form of energy to another.

Accepting light from external objects, I perceive reflection as the true arbiter.

The dissected path impairs transduction.

Face as identifier: to make, to do.

Translation: imperfection: diminishment.

Blink.

* * *

“At Work I Stand Observing My Diminished Self” was published in Posit in October 2017.

Palinode (Hands, Hours, Light)

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P A L I N O D E ( H A N D S , H O U R S , L I G H T)Consider the hand, its breadth, its history in mathematics and limitation. 27 bones, two strokes. Distal phalanges spanning gaps.  You turn and wave at the winnowed tunnel and the drops feathering the glass. The sinister endures tasks of life; right blesses power and assuages guilt. Presuming inflection, I use both hands to tally the absent. Later as we drive through the checkpoint, our way greased by fluency in the language of coin, heaven’s oblique arch recedes and I praise the passage of hours.

I praise the passage of hours measured in terms unknown to some: beyond two, many. Returning, we see streets guided by lampposts, bent trees and the uneven drizzle of sidewalk mendicants blurring through their days. A hanged man’s dessicated hand (pickled in salt and the urine of man, woman, dog and mare) forms the Hand of Glory, unlocking any portal the bearer desires opened: a direct tool of consciousness. Lacking the fat of a gibbeted felon, I cannot properly light the way.

I cannot properly light the way, but we  observe facets in differing terms: the hand, lips, and mouth claim more neural innervation than the rest of the body combined, perhaps a consequence of the primacy of making and sounding. Candles smolder and yield to shadow through dancing hand stories. The wave of acknowledgment, a finger across the lips, the open hand proclaiming innocence, expressing, grasping, creating, constraining, releasing. Extinguishing.

This first appeared in Hermeneutic Chaos, Issue 11.

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