Still Hands (Cento)

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Still Hands (Cento)

I let it burn, rooted as it is. Now
nothing else keeps my eyes

in the cloud – get close to a star,
and there you are, in the sun.

What about all the little stones,
sitting alone in the moonlight?

Silence complicates despair.
I have believed so long in the magic

of names and poems,
and I know that you would take

the still hands to dryness and
loose rocks, where the light

re-immerses itself. It’s not the story
I want. We cannot live on that.

Credits:
Sharon Wevill, Julia de Burgos, Francis Ponge, Mary Oliver,
Alberto de Lacerda, Robert Hass, HD, Jacques Dupin, Francesca Abbate, George Oppen.

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Threes

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Threes

Difficulties arrive in waves,
lending weight to the theory of threes,

the plunging fund, a failed engagement, the self’s
doubt, all combined to inflict the particular

misery of the ongoing, the continued, inelegant fate
that declares us human. Look,

she says, the hummingbird flits from leaf to
flower, its wings beating 58 times a second,

a fact not to be trifled with, for what may we duplicate,
contemplate, even, at that pace?

Say the hedge gets clipped, the ring whirs off the finger
and back to the jeweler, and all you know for certain

is that you don’t know. There is no why, no how. No
way. Or life’s reel unwinds and plays only in

reverse. Where do you stop and splice it, forming new,
uncharted worries? And what about that damned

bird, buzzing around your head in territorial fury? Yes,
yes, I know. These things are not my concern. Not really.

But they arrive in unending repetition, one after
the other, in clumps of three – lovely, lonely,

triple-threaded lines of vicissitude lapping at our ankles,
saying nothing, saying everything, saying it used to be so easy.

Originally published in Eclectica in July 2014.

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Variations on a Theme

darkedinburgh_shadow

Variations on a Theme

1. The Long Night

We envy the shadow its attributes, its willingness to subside,
but what of its flesh?

I lay in the field and wept.

Think of the fragrance, the moist leaves
enveloping the still

warm body. In retrospect, I realize that I should never have left, that air
returns to voided space despite all attempts to disavow

light, that wind and rain and soil alike filter through the chest’s
cavity, that stones may bear one’s touch in perpetuity.

At nineteen, death had gifted nothing to my world.
At twenty, little else remained.

So close, so lovely.

2. The Loneliness of Shadows

Light collapsing around a point. The two-headed flower.

In my dreams, no one speaks.

Not the thing itself, the bud bursting forth, petals ablaze with color,
but rather change: the process reinforced.

Sleep seldom shows such kindness.

Or its fruit, redolent of sun and rain, withdrawn and shriveled,
and finally, ingested.

Yesterday I woke damp but unafraid.

3. Alchemy

Stones never talk, but they rise from the earth, appearing as if by invitation.

The way silence lines an unfilled
grave, which is to say as below

so above, an infinite murmur open to the night.
And other notions: transpiration.

Waste.
Sublimation. Calcination and burning.

At times I have withdrawn
like water from the air’s

body, fearful yet reckless in the act.
That evening the moon flickered and the shadows lay at our feet,

and all the words we never framed,
the bitters our tongues could not know, the wasted

music and abandoned caresses, those words,
sighed into the ground, leaving you adrift, alone.

But how else might one transform darkness to light?
Or the reverse.

huey_ef

This originally appeared in Boston Poetry Magazine in April, 2014.

Letter from Austin

perfection

Letter from Austin

Michael, when you say moons do you see
cold stone floating in the firmament
or phrases frayed in the mouth and spat on paper?
And does the Spanish moon simmer at a similar
pace to mine or yours? Which embers blush brighter?
But let’s turn to estuaries, to salt and clamor and gun-
running poets and interrupted words sold in stalls
between parenthetical gates, to incomparable cavas
and the deterioration of envy and intervening years.
Or perhaps mislaid passion – a friend claims love
is merely a bad rash, that we scratch and scratch
and inflame but never truly cure what ails us. Sounds like
politics to me. Or sports. And business. Or neighborhoods.
On my street people should cook and play music together,
laugh, raise chickens and read good books. They should
brew beer, swap tomatoes, recite each other’s poetry and sing
in tune. But we’re different here, preferring instead electronics
glowing in dimly lighted rooms. I reject this failure, as I also
reject the theory of centrifugal force spinning off the moon’s
body from the earth’s crust, preferring to imagine a giant
impact blasting matter into orbit around what morphed into the
earth, and somehow accreting the stuff into this orb we
sometimes worship. This, to me, is how good relationships
form: explosions of thought and emotion followed by periods
of accretion. But what I mean is I hope this finds you well
by the river of holy sacrament. Remember: brackish water
bisects our worlds. Turn. Filter. Embrace. Gotta run. Bob.

Originally published in Heron Clan 3.

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Hummingbird (4)

hummer

Hummingbird (4)

What overwhelms is the fate
of our breath
moving from one mouth

to the other, a form of
denial flickering by

like the hummingbird,
impossible in flight
but moving despite our logic.
The air

claims no intention. It waits,
and waiting, gives itself to us.

The gift we accept is of ourselves.

hummer2

Forever

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Forever

Our dogs hide under the bed,
escaping thunder.

But the sun shatters
a cloud and I know

we will live forever.
Each hour is the sky,

every day, another
star. Now the trees

join the wind
in rejoicing. This

is what we make,
they say. Only this.

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Ritual

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Ritual

Placing the dead is seldom arbitrary.
The Marquis de Sade’s grave in the forest at Malmaison
was planted with acorns so that he might be consumed by
trees, but my wife desires a shady plot in rural Texas,
where no one will claim her. In old Christian
graveyards the unclean were buried at the gospel side for
sinners. When her best friend died, she and his former lover
split a bottle of Johnny Walker Black and listened to Puccini.
The Nuer of Sudan place deformed dead babies by the river,
returning them to their true fathers, the hippos. After the fog
crushed Stevie Ray’s helicopter, I played Texas Flood on the juke
box and quit my job. In China, bones channel feng shui, becoming
part of the active landscape. Though she wanted her ashes to drift
in the Pacific, my mother’s body lies in a national cemetery in
San Antonio. On the northwest coast of Canada, the Kwakiutl
left their dead to the ravens, and my father has proposed
on numerous occasions that we shove a hambone up his ass
and let the dogs drag him off. I do not believe we’ll follow his
suggestion. In old England, suicides were often interred at
crossroads, impaled, to impede their restless wandering spirits.
The Torajans sometimes keep bodies wrapped in layers of absorbent
cloth in their homes for years. I’d like my incinerated, pulverized
remains released in the jet stream, if only to escape economy class for
once. Jellyroll Morton’s grave is in Section N, Lot 347, #4, in the northwest
quadrant of Calvary Cemetery, but some villagers bury stillborn
near a dwelling’s outer wall. Hugh Hefner is rumored to have acquired
the spot next to Marilyn Monroe. Placing the dead is never arbitrary.

Originally published in Middle Gray in 2013, “Ritual” has just been reprinted in the anthology Heron Clan III.

For those who might be interested, a glimpse at the genesis of the poem is included in this interview conducted by Dariel Suarez, the editor of Middle Gray: http://www.themiddlegray.com/mgblog/2013/12/19/robert-okaji

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