Scarecrow Contemplates Pi

 

 Scarecrow Contemplates Pi

At the moment you snipped away
my reticence, I spoke so eloquently
that even the stones wept at your
indifference. As you arranged my
pose and buttoned the shirt
around the wire and fodder
replenishing my torso, I understood
your roots and mine should never
merge: transcendental, and in
collusion with the irrational, we
circles cannot be squared. And
how must I reconcile my unheard
words? The longer I speak the
greater their magnitude – a balloon
expanding in volume retains its
ratio – one day my words will sift
through your filters and you will
at last receive them. I pull this
particular comfort close – that
patterns and frequencies and
tendencies become law, that the
fleshless and soulless, the mute
and misunderstood, the powerless,
the different, nevertheless will be
heard. But what of love? How may I
contend to feel, to know that which
is your right? A nervous system
conducts electrical and chemical
impulses, yet lacking these, my
coreless heart sags at the thought
of your departure. I am no man.
Is this truly not enough?

 

“Scarecrow Contemplates Pi” first appeared with two companion pieces in Eclectica in summer 2016.

Five

 

 

Five

Of odd and even, the figure of natural man.
If an open hand equals five, what, then, is a fist?
The number of fear, of strength and severity.
Pressing the thorn into my thumb, I redeem.
Wood subdues earth.

Of Ishtar, the talisman of magic, the quintessence.
After the fall, the five.
Earth conquers water.
An outstretched body’s form: the pentagon.
Charred flesh, death in the air.

Of perfection and man’s limits.
Five wounds, five mysteries, the pyramid’s representation.
The hamsadeflects an evil eye.
Water extinguishes fire.
I close my eyes and see.

Of cone/cube/sphere/water/ether.
Metal cuts wood.
The staff serves time and pitch in music.
From waves to vibration to nerve impulses.
Nexus of the cardinal directions.

Of balance and harmony; the center.
Product of the first female and male numbers.
The Szechuan peppercorn confuses the tongue.
Fire melts metal.
When multiplied by a factor of itself, the end.

 

Numbers fascinate me. “Five” was published in the 2018 summer edition of The High Window. Many thanks to editor David Cooke for taking this piece.

 

Odi et amo (Zero)

zero sign

 

Odi et amo (zero)

How I fear what you contain.
Reaching through,

I find only more you,
but when I multiply your being,

the result limits me.
I add myself to your body and obtain

only myself. If nothing is something,
how, what, may I claim?

Your beginning and end, a line
become circle, become identity.

I enter, and entering, depart.

 

zero MGD©

“Odi et amo (Zero)” first appeared on the blog in December 2015, and was published in The Basil O’Flaherty in October 2016.

With These Nine Figures

zero sign

With These Nine Figures

   … and with the sign 0…any number may be written.

                                                                 Leonardo of Pisa (Fibonacci)

We attain from emptiness and the Sanskrit shoonya, from safira and sifr, zero.
As in unoccupied, as in void, as in what brims the homeland of null.
I once counted thirty-four black vultures orbiting my neighbor’s hill.
Despite appearing in Mayan codices, they neither sing nor cipher.
Fibonacci’s Book of the Abacus introduced the decimal system to Europe.
Regarding the tyranny of mathematics, is nothing something?
From alterity to belonging, its provenance assumes an absence of being.
Which is not to suggest xenophobia or superiority in order.
Whether depicted by empty space, wedges, or hooks, it held place.
Representation not of the object, but of its purpose, its path.
Black vultures do not smell carrion, but pillage from those that can.
Obliterative in the west wind, subtractive, unbound, they spiral.
Are the circlers in the sky symptomatic or merely symbolic?
Comparing negative infinity to its positive sister, I observe their way.

* * *

“With These Nine Figures” originally appeared, with a companion recording, in Clade Song in summer, 2013. I had asked a friend for five or six words to use in a poem. She provided tyranny, emptiness, xenophobia, pillage and at least one other that I’ve forgotten. But it wasn’t nothing.

SONY DSC

That Number Upon Which the Demand Lieth

 

That Number upon Which the Demand Lieth

Overcoming duality, yet binding: the trinity.
Beyond the contrast of two, it initiates the concept of many.
Albertus Magnus claimed that three lives in all things.

Becoming; being;
disappearing.

In Old Saxon, the month of May is named trimilki, season of three milkings.
Number as quality depends upon the visual field.
The ancient Egyptian sign for the plural requires three strokes.

Points; lines;
angles.

Lao-tzu said the triad produces all.
Acronyms, sports, and traffic lights reflect our ternary culture.
The devil may appear in the form of a three-legged hare.

Witness; testament;
tribute.

Representing the unknowable: I, you, and the beyond.
The figure of completion, the number of the cube.
A Sumerian number sequence began “man, woman, many.”

Curse; liturgy;
blessing.

The scale as a succession of thirds.
Imperfection implies the concealment of perfection.
Shiva’s number, his eyes, his braids, his place.

Root; third;
fifth.

The triangle in Euclidean space.
I walk the three roads to the commonplace, preferring rhetoric.
Three to through, it penetrates the personal, unhinges that door.

The law; the land;
the world to come.

 

“That Number upon Which the Demand Lieth” was published in Posit: A Journal of Literature and Art in September 2017. I am grateful to editor Susan Lewis for taking this piece.

 

One

number-one


One

I am Brahma
the straight line, the upright being,

fire that flares,
seed without end, manifold

self beyond all
polarity, radiating sun:
the all.

Philosophers considered one a non-number,
generatrix of all that follows.

Other.

The singularity. The lone.

From the Indo-European oi-qos we achieve solitude,
while the collective meaning of one derives from the Sanskrit sam.

United in itself, it changes nothing,
becoming everything.

On its side it represents the horizon.

Alone is all-one.
The Latin non is one negated, as is the German nein.

Symbol of intellect, the Hindu moon glows wide.
Atomic number of hydrogen, magician’s numeral,

monad and eccentric, I bear the empty product.

one on side

“One” last appeared here in April 2017.

Poem Up at The High Window

My poem “Five” is included in the summer edition of The High Window. Many thanks to editor David Cooke for taking this piece. The issue is spectacular – I’m delighted to have a poem appear in it.