Buddha’s Not Talking

 

 

Buddha’s Not Talking

 

He looks out from the shelf while I consider
manure, sharp knives and the hagfish’s second
heart, or whether odors differ in texture when a dog

retraces his steps through the park, and do they really
lose themselves or just quickly shed their pasts,
forever moving towards now. Sometimes I say hello,

but truthfully we seldom interact, unless I bump his
shoulder when retrieving one of the books leaning
against him, and then it’s only a quick “sorry” on my

part, and a stare on his, perhaps a slight nod if
I’ve not yet had coffee. I fear I’ll never grasp
the difference in having and being, that my true

nature has splattered on a trail and the dogs will
sniff it and lift their legs in acknowledgment,
or perhaps acceptance of the infinite, with wisdom

far beyond my reach, before moving on to disquisitions
about soil and fragrance and the need to justify art
with decimal points. Yesterday I roasted chicken, moved

books, sipped ale. Today I’ll sweep, discard papers and
wonder if I’ll become what I think, whether reincarnation
will be cruel or kind. Either way, Buddha’s not talking.

 

* * *

“Buddha’s Not Talking” first appeared in July 2017 at Blue Bonnet Review.
With gratitude to editor Cristina Del Canto for taking this piece.

Palinode (salt, mask, descent)

mask

 

Palinode (salt, mask, descent)

Tracing the map to the swaying places, she rises
through the interior world, garnering peace by
syllable. Water, clouds and sand mark her ascent.
The expectation is return, renewal. My friend did not
awaken this morning, and tonight I praise her
passage with drink and song. Matter into spirit,
mountain into sky, redemption, freedom. We bathe in
light, reclaiming the liminal. Our tears evaporate,
leaving salt and untrod paths in our wake.

The paths in our wake delimit the future, but
everything falls. Which do we desire more, the grasp
or its release? That instant preceding fear defines a
yearning particular to its course, a cycle of regression
and progress: ancestors descend into human or
animal form, die, depart to the heavens, and return
anew. Distilled power, a bridge to the spirits, the
mask unshutters and conceals the conscious mind.
Opening my eyes, I release the sun.

I release the sun and observe the results. From sky
to soil, from above to below, to solidity. Spirit
acquires matter, disperses and regroups. Rain and
alluvion, flooded homes, the dark night of childish
laughter. Each to her own path, each to an end. Muting
the string, I touch the harmonic into the world, linking
civility to proportion, lowering dissonance. Everything
falls. Everything. From curve to angle, we resist and
rejoice. In this design parabola, she descends.

 

* * *

“Palinode (salt, mask, descent)” was first published in Otoliths in slightly different form, and is included in my chapbook, I Have a Bird to Whistle (7 Palinodes).

ascent

 

Diverting Silence

 

Diverting Silence

Wren canyons down the morning’s edge, proclaiming dawn.
Unpapered, unfettered, fearless, he abides.

I say “he,” but sexual dimorphism is not apparent in the species.
Accepting signals, we process and choose, freighting gender aside.

Listening requires contextual interpretation, as does belief.
Shrilling to the porch screen, he spears a moth, veers outward.

An acquaintance claims birds are soulless, existing only to serve God.
As temple bells exist solely to announce, and rain, to water lawns.

Faith’s immensity looms in the absence of proof.
Spherical and hollow, suzu bells contain pellets.

The search for truth without error does not preclude fact.
Even tongueless bells ring.

 

 

“Diverting Silence” was published in Taos Journal of International Poetry & Art in February 2017.

One

number-one


One

I am Brahma
the straight line, the upright being,

fire that flares,
seed without end, manifold

self beyond all
polarity, radiating sun:
the all.

Philosophers considered one a non-number,
generatrix of all that follows.

Other.

The singularity. The lone.

From the Indo-European oi-qos we achieve solitude,
while the collective meaning of one derives from the Sanskrit sam.

United in itself, it changes nothing,
becoming everything.

On its side it represents the horizon.

Alone is all-one.
The Latin non is one negated, as is the German nein.

Symbol of intellect, the Hindu moon glows wide.
Atomic number of hydrogen, magician’s numeral,

monad and eccentric, I bear the empty product.

 

one on side

“One” last appeared here in September 2018.

Scarecrow Considers the Afterlife (with recording)

Scarecrow and Friends

 

Scarecrow Considers the Afterlife

Gathering threads, I join them with a central
knot, producing a sunburst flower or constellation
of ley lines spreading forth and connecting their
tenuous truths – megalith to fjord, solstice to
dodmen and feng shui, suppositions entwined
and spat out. And who’s to say which alignment
stands taller than the next, which rut, which energy,
defines our direction? When I cease to be, will I
remain or dissipate, return in another form or
explode and scatter throughout the universe, the
residue of me sizzling along the starways for eternity
or perhaps just the next twenty minutes. It is clear
that I possess no heart, no internal organs. My spine
is lattice, my skin, fabricated from jute. Eviscerate
me and straw will tumble out. I do not bleed. Yet
the crows consult me in secret and conduct their
daily mercies, and I think and dance and dream
and wonder and hope. Oh, what I hope.

 

* * *

This was first published at Eclectica in July 2016, with two companion pieces.

Buddha’s Not Talking

 

 

Buddha’s Not Talking

 

He looks out from the shelf while I consider
manure, sharp knives and the hagfish’s second
heart, or whether odors differ in texture when a dog

retraces his steps through the park, and do they really
lose themselves or just quickly shed their pasts,
forever moving towards now. Sometimes I say hello,

but truthfully we seldom interact, unless I bump his
shoulder when retrieving one of the books leaning
against him, and then it’s only a quick “sorry” on my

part, and a stare on his, perhaps a slight nod if
I’ve not yet had coffee. I fear I’ll never grasp
the difference in having and being, that my true

nature has splattered on a trail and the dogs will
sniff it and lift their legs in acknowledgment,
or perhaps acceptance of the infinite, with wisdom

far beyond my reach, before moving on to disquisitions
about soil and fragrance and the need to justify art
with decimal points. Yesterday I roasted chicken, moved

books, sipped ale. Today I’ll sweep, discard papers and
wonder if I’ll become what I think, whether reincarnation
will be cruel or kind. Either way, Buddha’s not talking.

 

* * *

“Buddha’s Not Talking” first appeared in July 2017 at Blue Bonnet Review.
With gratitude to editor Cristina Del Canto for taking this piece.

Scarecrow Questions

scarecrow

 

Scarecrow Questions

Though my tongue withers from disuse and
drought, I taste from across the sea astringent
smoke and the progeny of a hundred bullets
buzzing by like misguided insects through
the theater of the dying, and I question how
pride and greed, hubris and fear, unwind their
cords to detonate these differing yet tangled
lines. How to fathom such depth of mistrust?
The Christian paints her door frames azure, a
Muslim carpets his tile floor, the Jew panels his
walls, yet among each, various segments clash,
and all of their houses implode. I feel nothing,
yet shiver throughout the sun-blazed afternoon.
Then I consider the structure of zero, whether its
body contains or extracts, negates or compromises,
hollows out duplicates within duplicates, exorcising
with a blade so sharp as to peel away memory from
those it crosses without the faintest murmur. Gone.
Erased. Banished to never having been. I neither
breathe nor digest, but I absorb and recall. How do
you so willingly forget history? This post determines
my destination, but not my destiny, not tomorrow’s
promise, nor the returning birds and faith, the long
nights, their stars, their deaths, the following days.

 

Eifel

“Scarecrow Questions” first appeared here in February 2016.